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        <title>Speak Up</title>
        <link>http://rockblogs.psu.edu/</link>
        <description>Meet the Challenge. Speak Up. </description>
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        <copyright>Copyright 2012</copyright>
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            <title>Cycling to DC: Day 3</title>
            <description><![CDATA[We have another update from Jonathan Brockopp about his three-person-team bike ride to Washington to raise awareness of the ethical dimensions of climate change. <a href="http://rockblogs.psu.edu/Cycling%20to%20DC%202%20copy.jpg">Click here to find out how things are going. </a>]]></description>
            <link>http://rockblogs.psu.edu/2012/05/cycling-to-dc-day-3.html</link>
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            <pubDate>Tue, 01 May 2012 01:00:00 -0500</pubDate>
	    
	    
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            <title>Cycling to DC</title>
            <description><![CDATA[On April 27th, Jonathan Brockopp, director of the religion and ethics initiative at the Rock Ethics Institute, started off with a three-person team on a bike ride to Washington in order to raise awareness about the ethical dimensions of climate change.<br /><br />"Most people know the scientific and political dimensions of climate<br />change," he said, "but few have thought deeply about the moral implications."<br />According to Brockopp, these are among the most important climate issues:<br />"People right now are suffering from changes in our climate, and the floods and<br />droughts we have seen recently are only harbingers of what may be coming down<br />the pike."<br /><br />

The trip is sponsored by<a href="http://paipl.org/"> Pennsylvania Interfaith Power &amp; Light </a>, a state-wide non-profit that has its main offices in State College. The bikers are staying overnight in church basements and giving talks to colleges and religious communities along the way. <a href="http://rockblogs.psu.edu/Cycling%20to%20DC%20copy.jpg">Click here for an update on days one and two</a> of the four-day trip.<br />]]></description>
            <link>http://rockblogs.psu.edu/2012/04/cycling-to-dc.html</link>
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                <category domain="http://www.sixapart.com/ns/types#category">Climate Ethics</category>
            
            
              
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                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
            
            <pubDate>Mon, 30 Apr 2012 09:10:19 -0500</pubDate>
	    
	    
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            <title>Reflections on Ethics Education and Crisis Response</title>
            <description><![CDATA[<i>Penn State Rock Ethics Institute Director Nancy Tuana offers the following reflections on</i>&nbsp;<a href="http://rockblogs.psu.edu/McClennen%20Article%202%201%20copy.pdf">Teaching 'The Kite Runner' at Penn State</a>, <i>an article&nbsp;recently published in</i>&nbsp;The Chronicle Review&nbsp;<i>by our colleague Sophia A. McClennen about her classroom experience in the first days of the current crisis:</i><div><br /></div>

One theme of <i>The Kite Runner</i> is moral failure.  It includes the story of Amir who witnesses the rape of Hassan, his friend, but fails to intervene and later to even acknowledge the rape or apologize for his inaction.&nbsp;<div><br /></div><div>People do sometimes fail to act morally.  While the ethical violations are often less egregious than Amir's, moral failures--to act with integrity, to tell the truth, etc.--do happen. McClennen asks: "Is the moral failure connected solely to the event, or is the continuing inability to correct it even worse?"&nbsp;</div><div><br /></div><div><i>What do you think?  What are some of the impacts of a failure to take responsibility for an ethical wrongdoing: On those who were harmed by the wrongdoing?  On the individual who acted unethically?&nbsp;</i></div><div><br /></div><div>McClennen's sincere hope is that her class has offered students "a chance to engage ethically and philosophically with the issues we are facing now at Penn State" and that "it has given them a moral vocabulary with which to think about these events by applying what they were learning in our readings."&nbsp;</div><div><br /></div><div><i>How have your classes helped prepare you to think about difficult and complex ethical issues like those we are currently facing at Penn State?  What changes would you suggest we make to classes to improve them in this regard?
</i></div>]]></description>
            <link>http://rockblogs.psu.edu/2012/02/reflections-of-ethics-education-and-crisis-response.html</link>
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                <category domain="http://www.sixapart.com/ns/types#category">Responses to Crisis at Penn State</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics Education</category>
              
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                <category domain="http://www.sixapart.com/ns/types#tag">The Kite Runner</category>
              
            
            <pubDate>Mon, 06 Feb 2012 06:00:05 -0500</pubDate>
	    
	    
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            <title>Moral Repair In a Town This Size</title>
            <description><![CDATA[<div style="text-align: left;">On January 29th, the <a href="http://ccwrc.org">Centre County Women's Resource Center</a> &nbsp;partnered with the State Theatre to host:</div><div>&nbsp;</div><div style="text-align: center;"><a href="http://www.thestatetheatre.org/Events/fullevent.php?id=1103">"A Community Conversation: Addressing Sexual Abuse <i>In a Town This Size</i> (2011)"&nbsp;</a></div><div><http: www.thestatetheatre.org="" events="" fullevent.php?id="1103"><br /></http:></div><div><http: www.thestatetheatre.org="" events="" fullevent.php?id="1103">

The event featured a screening of the recent film, by fine-art photographer and first-time documentary maker Patrick Viersen Brown, documenting some of the effects on an Oklahoma town brought about by the prolonged sexual abuse of children in the community at the hands of a local pediatrician.  Following the screening, the film-maker was joined by specialists on, and survivors of, childhood sexual abuse for a community forum moderated by Kristen Houser, a State College native, alumna of Penn State, and anti-sexual assault activist who is currently working for the <a href="http://www.pcar.org/">Pennsylvania Coalition Against Rape (PCAR)</a>. 
</http:></div><div><http: www.thestatetheatre.org="" events="" fullevent.php?id="1103"><br /></http:></div>]]></description>
            <link>http://rockblogs.psu.edu/2012/02/moral-repair-in-a-town-this-size.html</link>
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                <category domain="http://www.sixapart.com/ns/types#category">Responses to Crisis at Penn State</category>
            
            
              
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                <category domain="http://www.sixapart.com/ns/types#tag">Sexual Abuse</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">State Theatre</category>
              
            
            <pubDate>Thu, 02 Feb 2012 08:47:20 -0500</pubDate>
	    
	    
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            <title>The Ethics of &quot;Measuring Up&quot;</title>
            <description><![CDATA[<i><div>This summary was provided by Rock Ethics Graduate Student Fellow David Agler</div><div><i><br /></i></div>Introduction</i>&nbsp;<div><br /></div><div>On November 28th, the Rock Fellows Seminar took part in a workshop for Christopher Mayes, a postdoctoral scholar in the Rock's Bioethics Initiative. Mayes's paper "Measuring Up the Future Subject: Obesity and the Political Rationality of 'Pre,' offers an analysis of discourse in Australia used to target 'pre-obese' subjects in an effort to promote future health and economic security. 
</div><div><br /></div>Mayes began the workshop with a brief overview of his paper. Mayes claimed that the theoretical framework of "pre" is general notion used to capture preemptive, precautionary, and preventive principles that aim at predicting and pre-empting threats prior to their actualization. A key theme of his paper (drawing from Diprose, Francois Ewald, and others) is the shift from a perception of risk that is naturally occurring and calculable to one that is incalculable and the result of human agency, particularly with respect to how the latter can lead to catastrophe.]]></description>
            <link>http://rockblogs.psu.edu/2011/12/the-ethics-of-measuring-up.html</link>
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                <category domain="http://www.sixapart.com/ns/types#category">Ethics Fellows Seminar</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
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            <pubDate>Mon, 12 Dec 2011 11:19:07 -0500</pubDate>
	    
	    
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            <title>Jason Berry on Ethical Action in an Institutional Context</title>
            <description><![CDATA[






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<!--StartFragment-->

<p class="MsoNormal">In an interview with <i style="mso-bidi-font-style:normal">The
Atlantic,</i> investigative journalist <a href="http://en.wikipedia.org/wiki/Jason_Berry">Jason Berry</a> discusses the
parallels and differences in the way the Catholic Church and Penn State
responded to allegations of sexual abuse. See the interview here - <a href="http://www.theatlantic.com/entertainment/archive/2011/11/what-the-catholic-church-can-teach-us-about-the-penn-state-scandal/248588/">What
the Catholic Church Can Teach Us About the Penn State Scandal</a></p><p class="MsoNormal">In this interview Jason Berry raises a number of key
themes for ethical deliberation in an institutional context:</p>

<p class="MsoListParagraphCxSpFirst" style="text-indent:-.25in;mso-list:l0 level1 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">1<u>)<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp; 1.&nbsp;</span></u></span></span><u>The relationship between <i style="mso-bidi-font-style:
normal">knowledge </i>of ethics and ethical <i style="mso-bidi-font-style:normal">practice</i>.
</u><o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">a.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->How can highly educated people who have received
training or instruction in ethical thinking fail to act in accordance with this
knowledge?<o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">b.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->What factors can wedge between knowledge and
practice to create a situation where <i style="mso-bidi-font-style:normal">knowing
</i>the right thing doesn't lead to <i style="mso-bidi-font-style:normal">doing</i>
the right thing?<o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">c.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->Is there something intrinsic to institutions
such as a Church, University or Company, that create the conditions in which
ethical practice is determined by the institution rather than what is considered
right beyond the institutional boundaries?</p>

<p class="MsoListParagraphCxSpMiddle" style="text-indent:-.25in;mso-list:l0 level1 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">2)<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp; &nbsp;2.&nbsp;</span></span></span><!--[endif]--><u>The value of leadership</u><o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">a.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->Leadership is valued in the sporting arena,
boardroom and ER. In these situations the leader leads towards victory, profit
and success. These are valuable goals in society, but what of ethical
leadership? <o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">b.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->Does ethical leadership lead toward a goal? If
so what is it? <o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">c.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->If the goals of doing the right thing conflict
with the goals of success or profit how are these reconciled - which yields?</p>

<p class="MsoListParagraphCxSpMiddle" style="text-indent:-.25in;mso-list:l0 level1 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">3)<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;3.<u>&nbsp;
</u></span></span></span><!--[endif]--><u>The role of cultural sensibilities</u><o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">a.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->How do cultural sensibilities, as sources of
identity and meaning, shape ethics?<o:p></o:p></p>

<p class="MsoListParagraphCxSpMiddle" style="margin-left:1.0in;mso-add-space:
auto;text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">b.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->If these cultural sensibilities are criticized
or dislodged what impact can this have on ethical deliberation?<o:p></o:p></p>

<p class="MsoListParagraphCxSpLast" style="margin-left:1.0in;mso-add-space:auto;
text-indent:-.25in;mso-list:l0 level2 lfo1"><!--[if !supportLists]--><span style="mso-fareast-font-family:Cambria;mso-fareast-theme-font:minor-latin;
mso-bidi-font-family:Cambria;mso-bidi-theme-font:minor-latin"><span style="mso-list:Ignore">c.<span style="font:7.0pt &quot;Times New Roman&quot;">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
</span></span></span><!--[endif]-->What is place of the individual within the
culture? Is it possible to stand up for what is right and remain loyal to that
culture?</p>

<p class="MsoNormal">Jason Berry addresses a range of ethical issues for the
individual and institution. What aspect of Berry's perspective did you find
helpful in thinking through the ethics of what occurred at Penn State? Where
there parts that you thought were unhelpful or misguided? - we would like to
discuss your thoughts and ideas.<o:p></o:p></p>

<!--EndFragment--> ]]></description>
            <link>http://rockblogs.psu.edu/2011/11/jason-berry-on-the-catholic-church-and-penn-state.html</link>
            <guid>http://rockblogs.psu.edu/2011/11/jason-berry-on-the-catholic-church-and-penn-state.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">What Would You Do?</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethical Leadership</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Institutional Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Jason Berry</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Sandusky</category>
              
            
            <pubDate>Fri, 18 Nov 2011 14:23:27 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>Ethics Training at Penn State</title>
            <description><![CDATA[<div><i>The following thoughts were contributed by </i>Prof. Stephen Schaeffer<i> from the Biology Department at Penn State's University Park campus.</i></div><div><br /></div>In August of 2011, when Dean Daniel Larsen asked for volunteers to attend a workshop on integrating ethics into technical courses from each of the departments in the Eberly College of Science, I was a bit nervous about signing up.  I am a geneticist by training.  I had always raised potential ethical issues when genetic information was discussed, but I was really a novice with respect to using the language of ethical arguments.  I decided to volunteer to be a participate in the workshop to see if I could learn about how to more effectively integrate the language of ethical thinking into my Advanced Genetics course.<div><br /></div>]]></description>
            <link>http://rockblogs.psu.edu/2011/11/ethics-training-at-penn-state.html</link>
            <guid>http://rockblogs.psu.edu/2011/11/ethics-training-at-penn-state.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">Responses to Crisis at Penn State</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Curley</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethical Leadership</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics Education</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Paterno</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Sandusky</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Schultz</category>
              
            
            <pubDate>Fri, 18 Nov 2011 13:01:32 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>Response to the Current Crisis</title>
            <description><![CDATA[<!--StartFragment-->

<p class="MsoNormal"><o:p>&nbsp;</o:p></p>

<p class="MsoNormal">During this time of unprecedented crisis within the Penn
State community, the Rock Ethics Institute remains committed to fostering
careful reflection and dialogue concerning the many ethical challenges facing our community.<span style="">&nbsp; </span>We acknowledge
our responsibility to participate in addressing the particularly difficult
challenges that recent revelations have raised by initiating and lending our support
to programs that aim both to increase awareness of and to foster careful reflection
concerning issues such as:<o:p></o:p></p>

<p class="MsoNormal"></p><ul><li>ethically appropriate responses to the spectrum
of harms done to children who have been sexually assaulted&nbsp; <br /></li><li>the interrelations between individual and
institutional ethical responsibility, and &nbsp;<span style="font-family: Symbol;"><span style=""><span style="font-family: &quot;Times New Roman&quot;; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal;">&nbsp;</span></span></span></li><li><span style="font-family: Symbol;"><span style=""><span style="font-family: &quot;Times New Roman&quot;; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal;"></span></span></span>the requirements for a diverse and multi-faceted
organization like Penn State both to advocate for and to exemplify integrity in
all aspects of its mission.</li></ul>

<p class="MsoNormal">The Penn State Rock Ethics Institute will draw on the
expertise of members of the community, on the Institute's existing resources in
the areas of ethical leadership and moral literacy, as well as on the resources
that are emerging from our current examination of institutional corruption in
support of this reflection and dialogue. We appreciate input from anyone in the
community concerning how we might best facilitate this challenging process.
Please&nbsp;leave your comments below.<span style="">&nbsp;&nbsp;</span><o:p></o:p></p>

<!--EndFragment-->


 ]]></description>
            <link>http://rockblogs.psu.edu/2011/11/response-to-the-current-crisis.html</link>
            <guid>http://rockblogs.psu.edu/2011/11/response-to-the-current-crisis.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">Responses to Crisis at Penn State</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethical Leadership</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Moral Literacy</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Penn State</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
            
            <pubDate>Fri, 11 Nov 2011 14:29:01 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>Sustainability</title>
            <description><![CDATA[The Rock Ethics Fellows recently met to discuss ethical issues related to 
sustainability, particularly the sustainability of certain human practices and systems. In general, a practice is thought to be sustainable if 
it does not compromise the ability of future generations to lead 
economically, socially, and environmentally decent lives.<br /><br />The discussion focused on what is required in order to live sustainably. This included questions about human population. Although it is unclear what the "carrying capacity" of the planet is for human population, there is presumably some limit to how many humans can live sustainably on the Earth. However, it is unclear whether or how population growth should be curbed, as doing so might involve violating certain rights of various persons.<br /><br />The topic of how to manage finite resources was also considered. It was suggested that transitioning to renewable energy sources would be much more sustainable than current energy sources, most of which rely on limited stores of fossil fuels.<br /><br />Finally, the issue of sustainability was connected to social justice. In particular, ethical sustainability seems to depend on the notion that present persons have duties to future generations. These duties are thought to require currently living persons not to deplete the resources that might be needed by future persons, as well as to protect the environment from degrading in ways that could harm the well-being of such future persons.<br />]]></description>
            <link>http://rockblogs.psu.edu/2011/11/sustainability.html</link>
            <guid>http://rockblogs.psu.edu/2011/11/sustainability.html</guid>
            
            
            <pubDate>Mon, 07 Nov 2011 15:14:52 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>Racial Jokes and Racist Jokes</title>
            <description><![CDATA[On October 24<sup>th</sup>, the Rock Fellows Seminar took part in a workshop for Luvell Anderson, the Alain Locke Post-Doctoral Fellow in Philosophy at Penn State. Luvell's paper, "Why So Serious? An Inquiry into Racist Jokes," considers the relationship between race and humor, offering a rubric for determining the appropriateness of a racial joke. Rejecting the simplistic view that a joke either is or is not racist, Luvell suggests a tripartite distinction whereby a given joke may be classified as "merely racial," "racially insensitive," or "racist."&nbsp;<p></p> ]]></description>
            <link>http://rockblogs.psu.edu/2011/10/racial-jokes.html</link>
            <guid>http://rockblogs.psu.edu/2011/10/racial-jokes.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">Ethics Fellows Seminar</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Race</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Racism</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Rock Fellows Seminar</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
            
            <pubDate>Wed, 26 Oct 2011 10:46:03 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>What are Our Food Values?</title>
            <description><![CDATA[On September 26th, the Rock Fellows Seminar discussed the essay "What Food is "Good" for You?&nbsp; Toward a Pragmatic Consideration of Multiple Values Domains" by Donald Thompson and Bryan McDonald. The goal of this paper, as articulated by its authors, is to lay out our food values without taking a normative stance, to map out the various ways (in three value domains) that we think about food and goodness to encourage self reflection and open areas for research and policy needs. The role of self-reflection, as a key means of spurring decisions about food, was a main point of discussion during the seminar. <br /><br /><br /> ]]></description>
            <link>http://rockblogs.psu.edu/2011/10/what-are-our-food-values.html</link>
            <guid>http://rockblogs.psu.edu/2011/10/what-are-our-food-values.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">Ethics Fellows Seminar</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">FoodEthics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Rock Fellows Seminar</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Values</category>
              
            
            <pubDate>Wed, 12 Oct 2011 11:17:09 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>Global Responsibility</title>
            <description><![CDATA[The Rock Ethics Institute Fellows Seminar met earlier this week to discuss the issue of global responsibility. The readings that provided the basis for the discussion were Iris Marion Young's <a href="http://philpapers.org/rec/YOURAG">"Responsibility and Global Justice: A Social Connection Model"</a>, Andrew Kuper's <a href="http://www.carnegiecouncil.org/resources/journal/16_1/debate/index.html">"Global Poverty Relief: More than Charity"</a>&nbsp;and Peter Singer's <a href="http://www.carnegiecouncil.org/resources/journal/16_1/debate/282.html">"Poverty, Facts, and Political Philosophy"</a>. The following summary of the discussion was provided by Cori Wong:<div><br /></div>]]></description>
            <link>http://rockblogs.psu.edu/2011/09/global-responsibility.html</link>
            <guid>http://rockblogs.psu.edu/2011/09/global-responsibility.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">Ethics Fellows Seminar</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Global Responsibitlity</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Social Justice</category>
              
            
            <pubDate>Thu, 15 Sep 2011 16:33:18 -0500</pubDate>
	    
	    
        </item>
        
        <item>
            <title>At What Cost?</title>
            <description><![CDATA[The simplest definition of polio I could find (and that I trusted) was from PubMed: "Poliomyelitis is a viral disease that can affect nerves and can lead to partial or full paralysis." It is a disease I think many of us have heard about, but that I suspect many people don't know too much about. I don't, or didn't until I looked into it more.&nbsp;<br /><div><br /></div><div>There are three types of polio infection: subclinical, nonparalytic, and paralytic. The majority of the infections are subclinical, in which there may not even be any noticeable symptoms. Nonparalytic and paralytic polio infections affect the central nervous system. From the names, it is pretty easy to tell the difference. Nonparalytic polio infections can cause an assortment of symptoms you can find on the <a href="http://www.ncbi.nlm.nih.gov/pubmedhealth/PMH0002375/">PubMed website</a>. Paralytic polio can cause breathing problems, difficulty urinating, muscle contractions and muscle pain, and muscle weakness, amongst other symptoms. In about 90% of the cases, the CNS is not directly involved, and full recovery is entirely possible. If the brain or the spinal cord is involved, permanent paralysis and death are possible.</div><div><br /></div><div>There is a vaccine to prevent polio. Just to provide a refresher, <a href="http://www.unicef.org/immunization/index_how.html">UNICEF</a> has a really good basic description of how vaccines work: "During vaccination, a harmless version of a germ is introduced to the body and the immune system responds by producing antibodies to attack the intruder. Thereafter, a memory of this 'invasion' remains so that the immune system can quickly recognize and neutralize disease-causing agents when they appear." There are two different forms of the polio vaccine available now: the inactivated polio vaccine given via injection, and the oral polio vaccine, which is given by drops orally. According to the <a href="http://www.aafp.org/afp/990101ap/990101c.html">American Academy of Family Physicians</a>, there is a slight risk of contracting polio from the oral drops because that version of the vaccine has weakened but still live poliovirus, whereas the injectable version does not contain live polio.</div>]]></description>
            <link>http://rockblogs.psu.edu/2011/06/at-what-cost.html</link>
            <guid>http://rockblogs.psu.edu/2011/06/at-what-cost.html</guid>
            
            
            <pubDate>Tue, 21 Jun 2011 00:17:02 -0500</pubDate>
	    
	    
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            <title>The Proper Role of Government: Considering Public Goods and Private Goods</title>
            <description><![CDATA[<i>This post was written by guest-blogger Donald Thompson, Professor of Food Science at Penn State University Park.</i><br /><br />What is a "private good"?  Individual life, liberty, and the pursuit of 
happiness are commonly cited.  Health is a fundamental private good.  
Some minimal level of material well-being is part of the "good life" 
envisioned by the founders of the country, but it is important to note 
that in the Classical tradition on which the founders drew, the good 
life, or "happiness," included more than material well-being. In this 
tradition participation in the life of society is commonly considered 
part of the "good life."<br /><br /><br />]]></description>
            <link>http://rockblogs.psu.edu/2011/04/the-proper-role-of-government-considering-public-goods-and-private-goods.html</link>
            <guid>http://rockblogs.psu.edu/2011/04/the-proper-role-of-government-considering-public-goods-and-private-goods.html</guid>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Education</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Government</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Justice</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Private Goods</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Public Goods</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
            
            <pubDate>Mon, 04 Apr 2011 09:06:21 -0500</pubDate>
	    
	    
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            <title>Janet Swim on Consumer Ethics</title>
            <description><![CDATA[Wednesday, March 23rd 2011<br /><br /><a href="http://psych.la.psu.edu/directory/faculty-bios/swim.html">Dr. Janet Swim</a>

<br /><br />"Ethical Consumerism: Bridging the Divide between Consumption and Its Impacts on Nature and People"

<br /><br />In her talk at the recent <a href="http://rockethics.psu.edu/climate/sustainability/conference/presenters.shtml">Sustainability Ethics Conference</a> at Penn State University Park,   Janet Swim presented psychological research she conducted with Brittany Bloodhart on the attitudes of consumers regarding the impacts of consumption on human beings and the biosphere. They found that individuals tend to have greater ethical concern about their consumption after being exposed to films that detail the environmental impacts of consumption. For example, such increased concern might manifest itself upon seeing the adverse effects that the disposal of consumer products can have on human communities in other countries.

<br /><br /><br />]]></description>
            <link>http://rockblogs.psu.edu/2011/03/janet-swim-on-consumer-ethics.html</link>
            <guid>http://rockblogs.psu.edu/2011/03/janet-swim-on-consumer-ethics.html</guid>
            
                <category domain="http://www.sixapart.com/ns/types#category">Sustainability Ethics Conference</category>
            
            
              
                <category domain="http://www.sixapart.com/ns/types#tag">Consumerism</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Environmental Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Ethics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">RockEthics</category>
              
                <category domain="http://www.sixapart.com/ns/types#tag">Sustainability</category>
              
            
            <pubDate>Wed, 30 Mar 2011 08:05:16 -0500</pubDate>
	    
	    
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